Ancestor veneration is a significant and deeply personal part of Northern Tradition Shamanism. As an animist who views everything as enspirited, I am often conscious of the presence of my Dead around me. Their very struggles and journeys are embedded in my DNA, shaping me in a variety of ways. I am the product of millions of years of human resourcefulness, courage, and adaptation, and I have profound gratitude for my Ancestors.
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As a Northern Tradition shaman, altar work is a significant part of my personal practice. In my tradition, we joke – somewhat tongue in cheek – that altars spring up in our homes like mushrooms. An altar serves as a place to honor and revere one’s Holy Powers: the Gods, Spirits or Vaettir, and Ancestors. It may be an elaborate construction with votive images or figures, candles and offerings or something as simple as a small candy tin lined in felt housing something symbolizing the Spirit of note. While the former is clearly stationary, the latter can accompany one in a purse or backpack. Many spiritual traditions include the establishing and maintaining of altars which serve as places to encounter and honor the Divine. It can also be noted that the line between a shrine and an altar is somewhat blurry.
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